Don’t fool yourself


lutherThe dissertation that I’ve just started writing is on stuff about Martin Luther.

So I’ve begun reading through Luther’s works.  Where did I start?  Where else but where it all began, his Ninety-Five Theses.

Now, just in case you are not au fait with this piece of writing, it is legend!

Firstly, Luther’s Ninety-Five Theses was not written in ’95 in whatever century you might like to choose.  It has come to been known as such because it contains 95 points or theses (plural of thesis) 🙂

lutherThe second thing to know is that Luther’s Ninety-Five Theses is not a great protestant declaration, but rather an anti-16th-century-Catholic-abuse declaration. The full title of the writing is called, The Disputation on the Power and Efficacy of Indulgences.  In short, Luther was railing against the Catholic practice of selling indulgences so that God would do away with one’s temporal punishment for sins already forgiven.

Let’s say this era wasn’t the high point of the Catholic Church.

The point of this post however is thesis number 92:

92.  Away, then, with all those prophets who say to the people of Christ, ‘Peace, peace,’ and there is no peace!

I am reminded of Colossians 1 where we read about Paul speaking about how the gospel was bearing fruit in the lives of the Colossian believers since the day they first heard it from the great man Epaphras (1:6-7).  The Colossians were not promised fruit but deprived of the seed that produced it, not at all!  The gospel was given and fruit was produced.

appleTo demonstrate that they have not been deprived of the fruit producing agent Paul continues to tell them the gospel.  Having just stated the gospel, Paul states emphatically in 1:23, ‘This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant’.

Luther is calling the Catholic money machine out on this one and saying that they promised the world, but delivered an atlas.  They promise so much through the indulgences and the like, but in fact did nothing more than empty their pockets.

They promised peace, but they received nothing.

Would we dare do the same?  Offer something that the cross does not give?  Or perhaps worse, offer what the cross gives, but neglect to communicate the cross?

How dare Christians offer peace through the cross (95th thesis) and instead provide shackles, hostility and burden.  How dare we offer salvation but teach law and condemnation in the name of eliciting personal change.

carrotHow dare teachers of the good news dangle the carrot of gospel blessing in people’s faces and never hand over the very substance of that good news.

Luther says, ‘Away with them!’

It might not be the 16th century and we might not be Catholic, but we can abuse, subjugate, and withhold blessing from the church just as well by withholding the gospel and thus its fruit from the church if it is not explicitly communicated.

Let’s not pretend or assume to teach the gospel, let’s teach it.  If you not teaching the content of the gospel then you are not teaching the gospel:

I Corinthians 15:1-8

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.

This is the gospel that bears fruit.

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